Category Archives: Personal Development

Islamic Knowledge: Unlearn Before You Learn

By Taha Ghayyur

“I want to be a scholar when I grow up! I will go to Syria to study Islam for five years.”

“You can’t learn Islam from books! You have to learn under a traditional Shaykh.”

“You should be careful about who you learn your Deen (religion) from! Don’t listen to this deviant scholar.”

“Make sure you never study the Quran on your own.”

“Just stick to Quran and Hadith and that’s enough! Scholars just pollute Islam with their personal interpretations.”

“You can’t learn or teach Islam without mastering Arabic first!”

“I don’t trust the Sunnah (Prophetic traditions). We should follow the Quran only.” Continue reading

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Interview with a ProductiveMuslim: Br. Taha Ghayyur

Dear Friends and Readers,

I was humbled and honoured to be requested for an interview by ProductiveMuslim.com, which is a great web resource for any Muslim who wants to change their life for the better.

ProductiveMuslim.com

Please listen to this audio interview, share your constructive feedback with me.

Take care
wassalam

Taha Ghayyur
tahag @ rogers.com

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Perils of Procrastination

By Taha Ghayyur

“We still have half an hour to the next prayer”
“I can start the assignment next week”
“The early bird deadline is tomorrow. Insha Allah, I will try to purchase them soon”
“Last minute Eid shopping is so exciting!”

These are some examples of excuses we make to put off important responsibilities and tasks to a later time. This is called procrastination, which is usually accompanied by shifting our focus to some other distraction.

10 Reasons Why People Procrastinate

There are many reasons people procrastinate, some more dangerous than others. Here are common causes of procrastination cited by psychologists:

  1. Anxiety (it’s too overwhelming a task to even attempt!).
  2. Low sense of self-worth and self-defeating mentality (what difference can I make? I am not capable of contributing something useful to this project).
  3. Under-estimation (it’s an insignificant thing to waste time on. I have better things to do).
  4. Distractive and disorganized environment (a messy desk or unproductive company of people).
  5. Perfectionism (a tendency to negatively evaluate outcomes and one’s own performance. The thinking that, “since I can’t achieve perfection, why bother trying?”)
  6. Heightened social self-consciousness (intense fear and avoidance of evaluation of one’s abilities by others)
  7. Recurrent low mood and laziness (life is horrible. No need to do work on this project)
  8. Workaholism (I am too busy with ‘work’, I don’t have time for this right now!)
  9. Love for last minute thrill (my creative juices begin to flow only when I am forced to write my essay!)
  10. Indecisiveness (Not making a decision right now would absolve me of responsibility for the outcome of events!)

How Procrastinators Work

Here are insights into the workings of procrastinators by two leading experts on procrastination, Dr. Joseph Ferrari (De Paul University, Chicago) and Dr. Timorthy Pychyl, Ph.D. (Carleton University, Ottawa). [i]

20% of people are chronic procrastinators. For them procrastination is a lifestyle. And it cuts across all domains of their life. They don’t pay bills on time. They miss opportunities for buying tickets to concerts. They don’t cash gift certificates or checks. They file income tax returns late.

Procrastinators are not born. Procrastination is usually learned in the family environment. It is one response to an authoritarian parenting style. Having a harsh, controlling parent hinders children from developing the ability to regulate themselves, from articulating their intentions, and from making life decision for themselves.

Procrastinators tell lies to themselves. These include, “I’ll feel more like doing this tomorrow” and “I work best under pressure.” But in fact they do not get the urge the next day or work well under pressure.

Procrastinators actively look for distractions, particularly ones that don’t take a lot of commitment on their part. Checking e-mail is a good example. They distract themselves to manage emotions like the fear of failure.

Dangers of Procrastination

Those who are used to delaying things till a later time or like doing things last minute don’t realize the costs of procrastination.

Chronic procrastinators suffer from multiple health problems. Just over the course of a single academic term, procrastinating college students had such evidence of compromised immune systems as more colds and flu, more gastrointestinal problems. Moreover, they had insomnia. [ii]

Procrastination has a high cost to others as well as to oneself; it shifts the burden of responsibilities onto others, who become resentful. Procrastination destroys teamwork in the workplace and private relationships.

Procrastinators think that tomorrow is guaranteed to them. How can they put off an immediate priority, an obligatory act, or a good deed till a time when they may not even be alive?

Even if they live till tomorrow, they cannot be certain that their day will free of obstacles and distractions. How can they be sure they will have the time and energy to carry out that action? The Prophet Muhammad, peace and blessings be upon him, used to call on Muslims to take the initiative to do good deeds before any problems arise.

For instance, he said, “Lose no time to do good deeds before you are caught up by one of seven calamities awaiting you:

1. a starvation which may impair your wisdom;
2. a prosperity which may mislead you;
3. an ailment which may damage your health;
4. an old age which may harm your senses;
5. a sudden death;
6. the Dajjal (Antichrist);
7. or Doomsday, which is indeed the hardest and most bitter.”
(at-Tirmidhi, al-Baihaqi)

Procrastinators don’t appreciate the time, means, and opportunity Allah gives them to be productive. As Prophet Muhammad, peace be upon him, once stated, “Good health and spare time are two of the blessings of Allah with respect to which many people are deceived.” (Al-Bukhari)

Each day has its own share of work and each time has its own share of obligations. Therefore there is no such thing as idle time.

Postponement of good deeds and delaying of charitable acts leads people to become accustomed to ignoring them gradually. After a while they don’t even feel what good they are missing. Procrastination can eventually lead to sinning.


[i] Hara Estroff Marano, Procrastination: Ten Things To Know:  http://www.psychologytoday.com/rss/pto-20030823-000001.html

[ii]  H. Marano, Procrastination: Ten Things To Know.

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Are You Ready for CHANGE this Ramadan?

16 Proven Techniques to Help You Kick Bad Habits

“Change” is the vogue today. “Change” is being chanted by the presidential candidates to rally up public support; “Change” is being demanded by the masses suffering due to skyrocketing fuel and commodity prices; “Change”, a drastic one indeed, is what we are witnessing with awe in the global weather patterns.

For Muslims, Ramadan is the prime time for change. This intense, one-month boot camp dramatically alters our routines and schedules. From tight sleep schedules, to starvation for extended hours, to reduction in consumption of junk foods, to a technology diet, to withdrawal from caffeine addiction, to lengthy standing in Taraweeh prayers at night, to extensive listening to the Quran. What a change indeed!

Beyond Routines and Rituals

The real change, however, Ramadan demands of us is the internal change – a change that positively transforms our lifestyle, character, attitudes, conversations, and habits. Allah has described this change in the month of Ramadan as follows: “so you may exercise self-restraint (Taqwa)” [Quran 2:183].

Slavery to Ramadan?

If our change is limited to outer physical practices only, we become slaves to Ramadan, instead of being servants to Ar-Rahman (Allah, the Merciful).

Prophet Muhammad has warned us about those who don’t fast from bad behaviour:

“Allah has no interest in any person’s abstention from eating and drinking, if that person does not give up lying and dishonest actions” [Sahih al-Bukhari].

Ramadan Resolutions

Every Ramadan we make resolutions and tell ourselves: “This Ramadan will be different. I’m going to change my ______ habit.” “I will give up ………”, “I will take my practice of Islam to the next level”. But how many of us are really able to follow through? Plenty of good intentions, many amazing wishes, but sadly enough, life goes on as usual the morning of Eid.

Ask yourself, how is my fasting benefiting my spiritual connection with Allah? How is my extensive worship in Ramadan helping me discipline my tongue (taste and speech), eyes, ears, and habits?

Are you ready to take that first step to transform your bad habits into good ones?

16 Ways to Kick Bad Habits

Few things are more demanding than eliminating bad habits, since they are part of our daily routines and personality. It takes days of patience and practice to break old habits.

However, the good news is, Ramadan offers a perfect and natural environment for moral training. Interestingly, researches from “positive psychology” (scientific study of successful people) have repeatedly shown it takes 30 days to kick a bad habit and develop a new one.

In addition to the physical discipline in the 30-day boot camp of Ramadan, the increased spiritual exercise and connection with Allah, can transform your habits for life.

Try these proven techniques for a successful positive change in your habits (during Ramadan and beyond!):

1. Acknowledge and identify your bad habits: First step is to admit you need to change. If you are in a state of denial, you won’t recognize that you have a bad habit to change.

2. Pick a habit for 30 days: Prioritize your bad habits and focus on one for 30 days. Take a 30-day trial to re-condition your habits. If you are committed to changing at least one habit, you will see remarkable results, God-willing.

3. Realize that it’s in us to change: Don’t believe the old saying, “You can’t teach an old dog new tricks.” You can break a bad habit if you really want to. No one else can change your habits, if you don’t want to.

4. Remember, Allah loves those who commit mistakes and repent: Prophet Muhammad said:

“By Him in Whose Hand is my life, if you were not to commit sin, Allah would sweep you out of existence and He would replace (you by) those people who would commit sin and seek forgiveness from Allah, and He would have pardoned them.” [Sahih Muslim]

5. Intention & plan to change: “If you fail to plan, you plan to fail.” A healthy process of change in character requires a gradual pace, which entails planning. Develop concrete milestones to measure your progress.

6. Replace a bad habit with a good one: Completely eliminating a habit is more challenging than replacing it with a more productive habit. Moreover, it’s crucial to replace the lost natural needs, such as the need to socialize and to be entertained with something healthy.

For instance, it’s easier to replace or balance your addiction to TV with a physical workout or reading, than to suddenly remove the TV from your life. Interestingly, Prophet Muhammad, the greatest ‘psychologist’ of humanity, illustrated this principle in these words:

“Fear Allah wherever you may be; follow up an evil deed with a good one which will wipe (the former) out, and behave good-naturedly towards people.” [At-Tirmidhi]

7. Change your environment: Resist the negative peer pressure by finding a better company of friends. Collective action to change is very powerful. Prophet Muhammad explained this peer pressure effect with this analogy:

“A good friend and a bad friend are like a perfume-seller and a blacksmith: The perfume-seller might give you some perfume as a gift, or you might buy some from him, or at least you might smell its fragrance. As for the blacksmith, he might singe your clothes, and at the very least you will breathe in the fumes of the furnace.” [Sahih al-Bukhari & Muslim]

8. Exercise (physical and spiritual): A habit of regular physical exercise is obviously important for lasting weight loss. But you may not realize that exercise helps in eliminating a number of bad habits. For example, among smokers who become competitive runners, for example, over 80% give up smoking.

Moreover, exercising your will power (struggle to fight temptations) for 30 days helps you kick all kinds of bad habits and form new good ones. Willpower is like a muscle; the more you exercise it, the more you strengthen it.

9. Think of yourself as a changed, different, new person: This simple psychological shift in your thinking about your own image can do wonders. Tell yourself, “I can’t continue this ill-behaviour. I am better than that. I am stronger. I am wiser.”

10. Reward success: The most fundamental law in all of psychology is the “law of effect.” It simply states that actions followed by rewards are strengthened and likely to recur. Unfortunately, studies show that people rarely use this technique when trying to change personal habits.

Setting up formal or informal rewards for success greatly increases your chances of transforming bad habits into good ones, and is far more effective than punishing yourself for bad habits or setbacks. As Muslims we should also remember that the ultimate reward is Allah’s Pleasure and Paradise in the Hereafter.

11. Schedule / limit your bad habits: If you are really struggling to kick a bad habit, try limiting the habit to a specific time and place. Research and case studies confirm that this rather unconventional approach can be a useful first step in changing bad habits or learning new good ones.

12. Tell someone about your effort to change if it helps: He or she may keep you on track.

13. Resolve to continue on and follow up: Giving up bad habits or learning good habits requires regular maintenance and determination. It is a long, ongoing process, also known as “Tazkiyyah” in Islamic terminology. It’s more difficult than the first few steps of change. (“How many times have I dieted, for example, only to gain the weight back?”)

14. Remind yourself of death and hereafter often: “Remember often the terminator (or destroyer) of all the pleasures [i.e. death],” the Prophet once stated. [At-Tirmidhi.]

15. Develop a relapse strategy: How do you ensure not to return to your bad habit you are trying to change? Some people donate money to a good cause every time they return to sinning or a bad habit. This reminds them of the ‘cost’ of going back to old bad habits. Others try physically demanding acts to deter them from reverting to old ways.

16. Ask Allah for help: Last but not least, make Asking for Allah’s Help an integral part of the overall change process. Ask for Allah’s Help before, during and after every attempt at kicking a bad habit. Do so sincerely, even begging and crying, like a child does when he or she really wants something. Allah is Ever-Willing to Help and to Respond to our needs, but it is us who must take the first step towards Him.

“And whosoever is conscious of Allah and keeps his duty to Him, He (Allah) will make a way for him to get out (from) every (difficulty), and He will provide him from (sources) he could never imagine.” [Quran 65:2-3]

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The Fasting of Ramadan: A Time for Thought, Action, and Change!

By Taha Ghayyur & Taha Ghaznavi

“Fasting in Ramadan develops in a person the real spirit of social belonging, of unity and brotherhood, and of equality before God. This spirit is the natural product of the fact that when people fast they feel that they are joining the whole Muslim society (which makes up more than one fifth of world’s population) in observing the same duty, in the same manner, at the same time, for the same motives, and for the same end. No sociologist or historian can say that there has been at any period of history anything comparable to this powerful institution of Islam: Fasting in the month of Ramadan. People have been crying throughout the ages for acceptable ‘belonging’, for unity, for brotherhood, for equality, but how echoless their voices have been, and how very little success they have met…” says Hammudah Abdalati in Islam in Focus.

“What is fasting?” “How does the fasting of Muslims in Ramadan differ from the fasting of other faiths?” “Why should one ‘torture’ one’s body in the first place?” “What do you really gain from fasting in the end?”…These are a few questions that a number of non-Muslim friends and colleagues often ask us, usually out of fascination with this spiritually-uplifting practice of Islamic faith, and at times out of pity and sympathy for us, thinking, why should anyone suffer from hunger and thirst like Muslims? I wouldn’t be surprised if many of us shared the same negative perception of Fasting.

It is important to note that Fasting in Arabic is called, “Sawm”, which literally means ‘to be at rest’. Fasting in the month of Ramadan (the 9th month of the Islamic lunar calendar) is one of the Five Pillars upon which the “house” of Islam is built. During this month, every able-bodied Muslim, is required to fast, everyday from dawn until dusk

12 Reasons To Fast!

1. Fasting is an institution for the improvement of moral and spiritual character of human being. The purpose of the fast is to help develop self-restraint, self-purification, God-consciousness, compassion, the spirit of caring and sharing, the love of humanity and the love of God. Fasting is a universal custom and is advocated by all the religions of the world, with more restrictions in some than in others. The Islamic Fast, as opposed to mere starvation or self-denial, is an act of worship and obedience to God, thanksgiving, forgiveness, spiritual training, and self-examination.

2. Ramadan gives us a break and provides us with a rare opportunity to think about our own selves, our future, and our families. It is a time to give our selves a mental break and to temporarily forget about the hundreds of worries and stresses we are constantly bombarded with. In hectic times, such as ours, and in places like the West, this valuable time to think about our lives, on individual basis, is a luxury and is desperately needed! It is a unique month of self-analysis, and of taking stock of one’s moral and spiritual ‘assets and liabilities’.

3. Fasting indoctrinates us in patience, unselfishness, and gratitude. When we fast we feel the pains of deprivation and hunger, and learn how to endure it patiently. The meaning of this powerful experience in a social and humanitarian context is that we are much quicker than anybody else in sympathizing with the oppressed and needy around the world, and responding to their needs. “It is the month to visit the poor, the sick, and the needy to share their sorrows. It is the month where the food, sustenance and the earnings of a believing Muslim increases and they are blessed,” says the Final Prophet of God, Muhammad (peace be upon him), a man who was known for his noble humanitarian causes, for social justice, and for being the first to respond to other’s needs, despite the fact that he himself lived a very simple and humble life. It is only during such a trying time as Ramadan that we can reflect on the condition of those in this world who may not be as fortunate as us.

4. Fasting in Ramadan enables us to master the art of mature adaptability and Time-Management. We can easily understand this point when we realize that fasting makes people change the entire course of their daily life. When they make the change, they naturally adapt themselves to a new system and schedule, and move along to satisfy the rules. This, in the long run, develops in them a wise sense of adaptability and self-created power to overcome the unpredictable hardships of life! A person who values constructive adaptability, time-management, and courage will appreciate the effects of Fasting in this respect as well.

5. It cultivates in us the principle of sincere Love, because when we observe Fasting, we do it out of deep love for God. And a person, who loves God, truly is a person who knows what love is and why everyone on this Earth should be loved and treated justly, for the sake of God.

6. Fasting elevates the human spirit and increases our awareness of God. It strengthens our will-power as we learn to rise above our lower desires. The institution of fasting is both unique and a shared experience in human history. From the very beginning of time, humans have struggled to master their physical and psychological selves: their bodies and their emotions. Hunger is one the most powerful urges that we experience. Many, through over- or under-eating or consumption of unhealthy foods, abuse this urge. Thus, when a person purposefully denies something to their own self that it craves, they are elevating their mind above their body, and their reason and will above their carnal passions. “A fasting person empties his stomach of all the material things: to fill his soul with peace and blessings, to fill his heart with love and sympathy, to fill his spirit with piety and Faith, to fill his mind with wisdom and resolution,” says H. Abdalati in Islam in Focus. The person who can rule their desires and make them work, as they like, has attained true moral excellence.

7. With the clarity of mind and absence of distractions, also comes a greater focus. As students, the period of fasting, especially early during the day, serves as a tool to focus our minds on our academics. In the month of Ramadan, many Muslims try to avoid watching TV, listening to music, and some other leisure activities, which spares them more time and energy to be spent on more productive activities such as academics, intense study of Islam, voluntary prayers, social and humanitarian causes, and a quality time with the family, to name a few. It is a reminder of our duty to God, our purpose and higher values in life, as God Himself describes the purpose of fasting as follows, “O you who Believe! Fasting has been prescribed for you as it was prescribed for those before you, so that you may develop consciousness of God” (Quran 2:183).

8. Fasting has numerous, scientifically proven, benefits for our physical health and mental well-being. The time, length and nature of the Islamic Fast all contribute to its overall positive effect. One of the medical benefits is a much-needed rest to the digestive system. The reduced food intake during the day allows the body to concentrate on getting rid of harmful dietary toxins accumulated as natural by-products of food digestion throughout the year. The length of the Islamic Fast itself (around 12-14 hours) is in sync with the ‘transit time’ of food from the mouth to the colon of the large intestine, ensuring that no stimulus reaches the stomach or digestive system while it remains in homeostasis. Therefore, for the vast majority of healthy individuals fasting poses no medical risks but in fact provides many health benefits, such as: an increase in serum Magnesium, essential for cardio-vascular health and prevention of heart complications; improvement in the quality and depth of sleep; improvement in memory and slower skin aging over time; increased production of growth hormone, etc. Also, as a general note, it has been observed that underfed animals live longer than their heavily fed counterparts and suffer fewer illnesses during their lives.

9. The month of Ramadan provides us with a sort of “Boot camp.” It is a month of intense moral training. Since we know that Fasting is a special duty prescribed by God, we learn that any sins may spoil our record of fasting with God, so we go through great lengths making sure we are on our best behavior. Many people who experience fasting in this month, feel the impact that this intense training has on their habits, and realize the power of this transformative tool designed to make us better human beings- the ultimate goal of any spiritual exercise. The entire Ramadan atmosphere provides the driving force for this positive change.

10. It makes us realize the reality of life and death. Fasting makes us realize how dependant our lives are on things that we often take for granted, such as food and water. It makes us think about our dependence on God and God’s mercy and justice. Moreover, it reminds us of the life after death, which itself has a great impact on our character and our world-view.

11. Ramadan is a blessed month for a special reason: It is actually the month in which God first revealed His final message and guidance for mankind to our beloved Prophet Muhammad. This message has been perfectly preserved both orally and textually in the form of a Book, called the Qur’an (The Reading/Recital). Therefore, Muslims try to do an intense study of the Quran in this month especially, and evaluate their lives according to the standards and guidance contained in it.

12. After the month of Ramadan is over, Muslims celebrate one of the two most important holidays in the Islamic year: EID-UL-FITR, or the Festival of the Fast Breaking. It is a day to thank God for the blessing and training that He provides us with throughout the month of Ramadan. EID-UL-FITR is marked by praying in a huge congregation at an Islamic center or mosque, and by giving a small donation to the poor in the community. The adults give the donation on behalf of their children as well. Dinner parties, family outings, fairs, carnivals, and great joyous celebrations follow the prayer and charity.

In a nutshell, even though the real purpose of the dynamic institution of Fasting is to discipline our soul and moral behavior, and to develop sympathy for the less fortunate, it is a multi-functional and a comprehensive tool of change in various spheres of our lives, including: social and economic, intellectual and humanitarian, spiritual and physical, private and public, personal and common, inner and outer —all in one!

Originally Published in The Medium, University of Toronto at Mississauga. Re-published by IslamiCity.com & WhyIslam.org.

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